virtuous deeds : ​ค้นหาหนังสือธรรมะ หน้า 5 / 5

In regard to the different levels of dhammakāya, the canon talks about the different states of trainees (sekha) and non-trainees (asekha). The former refers to states in which a further course is yet

The text elaborates on the different levels of dhammakāya, categorizing trainees and non-trainees based on their qualities and practices. Trainees are seen as individuals who still have further course

44 The Virtue of Abstaining 6. Dakhinābhibhānga Sutta One gives a gift to one outside [the Dispensation] who is free from lust for sensual pleasures;30 this is the eleventh kind of personal offering.

In the Dakhinābhibhānga Sutta, the text discusses the significance of personal offerings in different contexts. It compares giving gifts to various recipients, such as virtuous and immoral individuals

52 The Virtue of Absorbing 6. Dakkhīnāvibhaga Sutta There is the offering that is purified by the giver, not by the receiver. There is the offering that is purified by the receiver, not by th

The Dakkhīnāvibhaga Sutta discusses the concept of offering purification by the giver and receiver. It differentiates four types of offerings: purified by the giver, by the receiver, by neither, and b

71. ONLY THOSE WITH A PURE HEART WILL BE WITH ME A person with a pure heart and a clear mind, one whose focus is on gaining merit, is the only kind of person I want to have in my company. Those with d

This text emphasizes that only individuals with a pure heart and clear mind, focused on gaining merit, belong together. Merely being in good company does not ensure merit; active participation in buil

honest with every job they did throughout their lives, they could tell their stories proudly: "Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we w

การทำงานอย่างซื่อสัตย์เป็นสิ่งสำคัญที่สามารถสร้างความภาคภูมิใจในครอบครัว แม้จะมีงานที่มีสถานะต่ำ แต่ก็ไม่ควรอายที่จะทำงานอย่างเต็มใจและมีคุณธรรม การทำงานที่มีคุณธรรมจะทำให้จิตใจสงบและลดความริษยา สามาร

in the past. So when we perform good deeds, sometimes we are suddenly hit with the bad outcome. By the same token, sometimes we see somebody doing something bad, but they are hit with windfall. It loo

This text discusses the Law of Kamma, illustrating how good deeds may not yield immediate positive outcomes and how bad actions can seem rewarded, causing doubt in moral principles. It emphasizes that

Part Five: Truth for the Family However, it is rather difficult to train children to love to do good deeds and hate to do bad deeds because it is hard to resist temptations. Besides, it is impossible

การสอนเด็กเกี่ยวกับการทำดีและการทำชั่วอาจเป็นเรื่องยาก ซึ่งเด็กต้องเรียนรู้ที่จะควบคุมพฤติกรรมของตนเอง หากเข้าใจในกฎของกรรม พวกเขาจะสามารถควบคุมแรงกระตุ้นเมื่อต้องเผชิญกับโอกาสในการทำชั่ว และเมื่อมีโอ

"for example, if we are certain of our integrity regarding our generosity, we can bless a person in this way: *With the truth of the alms I have offered to the monks all year long, may you have abunda

In this text, a senior monk shares insights on the importance of generosity and the practice of giving blessings. He emphasizes that those preparing for life's final chapter should cultivate good deed

147. FINAL LIFETIME I reflected on my situation and I perceived that, in one of my past lifetimes, I must have committed certain unwholesome acts that resulted in negative retributions for me. That w

In this text, the author reflects on the challenges encountered in their current life, attributing them to past misdeeds. Recognizing this as the final lifetime, the commitment to performing good deed

Rejoicing in the merit of others. Give appreciation and encouragement to those who perform good deeds. This act of appreciation and encouragement attracts support and help, instead of obstacles, from

การทำดีและการให้บุญแก่ผู้อื่นเป็นเรื่องสำคัญที่ช่วยเสริมสร้างการสนับสนุนจากผู้อื่น การสอนธรรมะเป็นรากฐานสำหรับหลักจริยธรรมและปัญญาทางจิตวิญญาณ ซึ่งเปิดทางให้เรารู้ถึงกฎแห่งกรรม การเกิดใหม่ และความจริง

the defilements from their minds and to attain liberation. The conclusion we can draw from seeing Koṇḍañña at- tain stream-entry after a relatively short teaching (and also from seeing the rebirth of

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis

squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis

honest with every job they did throughout their lives, they could tell their stories proudly: "Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we w

honest with every job they did throughout their lives, they could tell their stories proudly: "Ever since we were young, when we had to get a job, even if it was to empty or to clean the toilets, we w

Children often encounter problems later in life because the parents did not fulfill these responsibilities. Why Do Some Children Behave Badly? Our ancestors provided us with a very interesting answer.

Children often encounter problems later in life because the parents did not fulfill these responsibilities. Why Do Some Children Behave Badly? Our ancestors provided us with a very interesting answer.

However, the first step in achieving this goal is to convince the parents that good deeds always bring good outcomes, and vice versa. The following episode should help clarify this principle. A layper

However, the first step in achieving this goal is to convince the parents that good deeds always bring good outcomes, and vice versa. The following episode should help clarify this principle. A layper

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha's Enlightenment. It is t

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha's Enlightenment. It is t

Dedication Table of Contents May every family that reads this book, have happiness, success, and the resolve to always perform good deeds. We dedicate the merits accrued through every written word in

In 'The Warm Hearted Family', the Phongsawasdi family shares their dedication to creating happiness and success through good deeds. They reflect on their ancestors who inspire their family values and

they should keep in mind that the Sangha Council has jurisdiction over a monk's case. When a final judgment is made, people should not criticize or comment on it. If people do, in Buddhism it is consi

The text discusses the jurisdiction of the Sangha Council over monk cases and the implications of negative media coverage on Buddhism. It emphasizes that while the press reports on misconduct by some

…chings. Eventually, they will become quality instructors of Dhamma and will lead people to practise virtuous deeds.

…Lord Buddha. Graduates are expected to become quality instructors of Dhamma, guiding others towards virtuous deeds. The ceremony is a significant milestone in their spiritual and educational journey, reflecting the…

127. CONQUER MARA WITH GOODNESS Throughout my life I have done nothing but good deeds. I will keep doing so to further the purity of my body, speech and mind. This goodness will help me overcome the i

The text discusses the importance of maintaining purity in body, speech, and mind to overcome the negative influence of Mara. The author emphasizes making resolutions to stay on the path of goodness,